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NEWSLETTERS
September 2010 - Evangelist
COVENANT AND VESTRY RETREAT When we began the process of seeking to use the 1928 Book of Common Prayer exclusively at St. John’s, the bishop asked us to make a case as to why we felt like the 1928 Book was important to who we were as a parish, and how it was integral to our strategy for evangelization. With the help of the Canon for Congregational Ministries, The Rev. Canon Frank Logue, we were able to put together a working document that addressed the areas he wanted, and incorporated a request for permission to switch to the 1928 Prayer Book. Through the hard work of the vestry, we received the bishop’s permission to move forward, and for that we are most grateful. Copies of the Covenant are available upon request. Along those same lines, when the vestry met at their retreat last month, we identified two additional items that were important for us to focus upon in the near future. First, under the direction of Mo Yearta, we need to investigate ways to increase our visibility through the use of multiple print media outlets. Mo will bring some rough ideas for what these ads might look like for the newspapers, both in Moultrie and in some of the surrounding communities. We also plan to run ads through the Chamber of Commerce, community fliers, etc. Anyone wishing to assist in this work please speak with Dr. Yearta. The other item discussed was visitor parking and the west steps from the narthex. For those who have ever gone out of the church toward Main St. you realize that those steps need some attention. There is an area of grass under the oak tree outside the playground fence that could be paved and made into visitor parking; this solution leaves open the ability to build an additional ramp and new steps leading into the church. We would then be able to update the landscaping on the most visible part of the church building – the side facing Main St. We need for St. John’s to be the landmark at the corner of Main and 7th with which people most readily identify. As you can imagine, these projects will require money, and we will work within the constraints of our existing budgets. As we look toward our 100th Anniversary as a parish coming up in 2012, I pray that these improvements might move from wishes to reality and help make that celebration a wonderful occasion. NEW PRAYER BOOKS Thank you to those who have made contributions for the purchase of new pew editions of the Prayer Book. Over 60 have been given thus far as a memorial or thanksgiving. Special thanks to the Men’s Group at St. John’s, Savannah who have given 20 books as an encouragement gift.
ADULT FORMATION We have begun the Basics in Christianity classes that Fr. Cantrell brought to St. John’s on Tuesday evenings at 6:45 p.m., in the Parish Hall. So far the attendance has been quite good, but there is plenty of room for more. This is a wonderful opportunity to learn more about the catholic faith that we profess and proclaim. These classes also serve as the basis of catechesis and instruction for anyone desiring the Sacrament of Confirmation. Fr. McQueen’s C. S. Lewis reading group continues at Beans and Strings on the Square. Please join us on Thursday afternoons at 3:30. We are over half-way though The Lion, the Witch, and the Wardrobe and will continue with Prince Caspian. There have been several folks join our group from outside St. John’s, which is wonderful. Please consider joining the group if your schedule will allow. On eight Sunday morning’s following breakfast, we will look at the BBC production Tales From the Madhouse. Intrigued? Come and See!
This month's newsletter also contained a series of articles that The Rev. Gavin Dunbar, Rector of St. John's in Savannah, wrote on Evangelism and the classic Book of Common Prayer. Rather than reprint the article here, it can be found at St. John's website www.stjohnssav.org. The articles are in four parts under the "Parish Papers" link. The title(s) are "The Prayer Book & Evangelism."
August 2010 - Evangelist
WHERE IS THE REVERENCE? A fellow priest shared a copy of a May 7, article from First Things magazine entitled, “Jesus is Neither a Playboy Nor My Homeboy.” I believe this article by Joe Carter has quite a bit to say about one’s relationship to God, and also, how we approach Him in worship and prayer. The article begins with the cover of the July issue of the Portuguese edition of Playboy magazine with Jesus holding the hand of a topless woman on a bed, with the words “O Evagelho Segundo Jesus Christo” (The Gospel According to Jesus Christ). The issue presents a memorial to Nobel Laureate, and national hero, Jose Saramago, who wrote a novel with the above mentioned title.
Many of you have probably seen t-shirts, or slogans of such a trite nature as “Jesus is my homeboy,” or “Jesus surfs without a board,” or others of the like. While we might laugh them off as funny, or at worst, deeply relevant, the “chummy” Jesus syndrome continues, and leaves many with a loss of the sense of wonder, awe, and mystery of God that the Bible declares quite clearly. Carter then quotes Daniel Richard, an Episcopal priest from Tucson, AZ, who said, “If Jesus is so reverent that we can’t laugh about him, then Jesus isn’t in our everyday lives.” Huh?! I’m not even going to try and parse out that statement, but I will allow one of the writers of Touchstone Magazine, David Mills, take a crack at that puff of hot air. Mr. Carter then places some of the blame at the feet of some strains of evangelical Protestantism who completely abandoned the notion of a transcendent, all-powerful, omniscient Creator in favor of God who is now our “best friend.” He went on to say, “I remember as a young Baptist how we would gloss over the commands to “fear God” in favor of singing hymns about What a Friend We Have in Jesus.” I believe that he makes a very good point.
This does not diminish the truth of Holy Scripture that our adoption as sons of God comes with it a sense of intimacy and freedom in which we now have permission to call God the Father our Abba. That is a term of endearment such as calling an earthly father “Papa” or “Daddy.” Even though we as children of earthly parents have permission to address them by names such as these, the respect, honor, and fear of them never goes away. THEY ARE STILL OUR PARENTS! And, with that title comes those very same attributes. So too with our Heavenly Father.
One caution. Please don’t hear me saying that other forms of worship are not done truthfully or spiritually. For some our style of worship seems distant and impersonal. That is where we have work to do to help those who say those things begin to understand the depth of our ritual, and why we worship in the manner in which we do. I believe that contemporary Christian artist Nicole Nordeman catches a glimpse of this in one of her songs in which the notion of a “chummy” Jesus doesn’t cut it. Because it seems to me, There’s something I’ve neglected. How does one approach a Deity with informality; And still protect the Sacred? ‘Cause you came and chose to wear the skin of all of us. And it’s easy to forget You left a throne. And the line gets blurry all the time. Between daily and Divine. And it’s hard to know the difference. Oh, let me not forget to tremble. Oh, let me not forget to tremble.” I don’t believe that any of us are going to have to worry about forgetting to tremble because that seems to be the posture of most who truly encounter God. As Mr. Carter concludes his article, “Rather than laugh about him, as the Episcopal priest suggests, or put Him in the toybox with Barbie and G. I. Joe, we should remember how his own friends viewed him when he walked among them and treat him with the fear, respect, awe, and adoration due our God.” To that line I simply add, AMEN!
ADULT FORMATION Fr. McQueen’s C. S. Lewis reading group continues at Beans and Strings on the Square. Please join us on Thursday afternoons at 3:30.
VESTRY RETREAT On Saturday, August 14, from 10:00 a.m. – 2:00 p.m. the vestry will have a time of prayer, study, and planning for the upcoming year(s). Our time together will begin with Morning Prayer, all are welcome for the Daily Office, Bible Study, lunch, and the afternoon time will concentrate on one central question – Where do you see St. John’s in 2015? I believe it is important for us to take some time to formulate some strategies for learning and Christian Formation, Outreach, Evangelism, and other topics not simply for the month ahead, but out into the future some distance. We need to be a parish that is looking for ways to serve Christ in our community in a proactive fashion and not simply let things come to us. How do we go about impacting Moultrie and Colquitt County for Jesus Christ in an intentional way while maintaining our identity and ethos in the Anglican expression of catholic Christianity? That is a question that proceeds from the Rector, Wardens, and Vestry, and is disseminated to the entire parish as the focus of our life and ministry together. Here are few items that we know we will be discussing, and if you have items of particular interest, please make them known to me or any vestryman. · Basics In Christianity Classes beginning in August o Outreach opportunity to those who have unanswered questions about the Faith · Dave Ramsey’s Financial Peace University o Begin Spring 2011 after Basics class is completed o Open to the community, much like Alpha did · Some type of Marriage Enrichment Course o Need to research and find good resources · Need for Youth Christian Formation resources on hand o Esp. important for visitors and newcomers · Outreach Opportunities o Need to have a presence outside of 609 S. Main St. § Habitat § Food Pantry § Clothing Shelter o Identify one or two areas where we can take ownership and immediately make an impact in our community · Continue C. S. Lewis classes at coffee shop · 100th Anniversary as a parish in 2012 These are just a few items that I have identified, and I know there are others that will surface when we meet together. Again, please express any other items that might be pertinent for us to discuss in this format next month. I believe that 2010 has already been a good year thus far with many future rewards left unknown. That can only lead to a good start in 2011. I’m not sure where the phrase, “The little church with a big heart,” came from, but I like it. The only thing I’d like to see changed is the first adjective, and by continuing to be faithful to God who has blessed us abundantly, we will in fact become – The Big Church With The Big Heart!
July 2010 - Evangelist The ink had not dried well on the Archbishop’s letter when Ms. Schori sent out a pastoral letter to the Church. In this letter, Finally, on June 23, Bishop Benhase briefly commented on these two letters, and one point that he stressed was his belief Nonetheless, on this particular issue, it does not matter whether one is more democratic in its polity such as the Episcopal June 2010 - Evangelist One of the items discussed at the May vestry meeting was the possibility of adding a mid-week study of some sort to Many in the parish were blessed to have their Christian formation deepened through the Basic Christianity classes led by This curriculum lasts for twenty-five weeks, so a firm commitment is expected. We will take breaks for Thanksgiving, During the summer months, I will continue to offer an Adult Forum following breakfast. We will look at the Early Church I look forward to meeting with many of you over the summer, so if you have a time convenient for me stop by, please call the church office. PARISH REGISTER: Mr. and Mrs. Craig (Gray Beaty) Stevens announce the safe delivery of a son, Charles Gray, on May 31. Birthdays and Anniversaries during June: Pete Dillard, Jr. – 3 Jay Cranford, Jr. – 8 Dr. and Mrs. Steve Moore – 21 May 2010 - Evangelist
A WONDERFUL OPPORTUNITY
Many people have studied the dynamics of church growth and development, and have offered some nice insights over the years to help priests and parish leaders minister in their own unique and differing contexts. One aspect of this research has led to the development of some fairly broad categories based upon the Average Sunday Attendance a particular congregation has. The Rev. Canon Kevin Martin presents these five groupings: Family Size - 5-75 ASA Pastoral Size - 76-140 ASA Transitional Size - 141-225 ASA Program Size - 226-400 ASA Corporate Size - 401+ ASA Of course, this is just one person’s analysis and others have shifted the numbers a bit or eliminated the intermediate group between pastoral and program, but I want to speak just to our grouping here as a family size parish, and the benefits we are afforded. It’s nice at times to speak of ourselves as a family size parish, because as the name implies, we usually know what each other is doing. We don’t fret if someone isn’t at church on a particular Sunday because most likely we already knew they were going to visit grandchildren, or be out-of-town. However, if someone is missing, a phone call is usually right around the corner to make sure everything is okay. There is a great deal of comfort within this group, and there is a good bit of stability. I’ll bet as you are reading this, you’re thinking I’m about to shift gears and discuss how we are going to grow our church and move from a family to a pastoral size parish. When the time is right I plan to do just that, but for now, I’m going to offer something that the rector of a corporate size church simply could not do within his first year. I would like to take the opportunity to stop by every home of every parishioner at a time that is mutually agreeable. There is really no set agenda other than to have you think about these three questions, and use them as a starting point for our time together. • What brought you to St. John’s? • What is one thing you love about St. John’s and keeps you coming back? • What is your vision for the future of our parish as we begin the second decade of the 21st Century? I do hope that this will be a great time for us to know each other a bit better, and a way to share your thoughts, loves, and dreams for our church. Please call me at the church office to set up a time to get together. I look forward to this Wonderful Opportunity. THANKS, THANKS, THANKS For those of you who have been in church over the past month, you have noticed a most wonderful addition to our worship – the return of our parish choir. At the vestry meeting in March, the decision of the group was to extend an offer to Mr. Brandt Sims to join our staff, and serve as choirmaster with our organist Mr. Ken Collier. Brandt was excited at the prospect, and I don’t think any of us knew what to expect. When the choir was vested and ready to process in at the Easter Vigil, I had a feeling that something wonderful was in store, and I was right. Several people mentioned after the service that they wanted to stand up and applaud during the singing of the Psalms or anthems that night. We were then blessed to have them sing again on Easter Sunday, and we were blessed again with the wonderful gift of music, and have been so ever since. On April 25, the choir, with additional voices from St. Margaret’s, commemorated the Feast of St. Mark in Anglican style with a service of Choral Evensong. It was a great evening in the worship of Almighty God, and I am grateful for the time and work that Brandt, Ken, and the choir have done over the past month. If you’ve been unable to hear them, you have truly missed out on a treat. If anyone would like to offer their time and talent by joining the choir, please speak with Brandt at any time. Even if you are a bit hesitant, please talk with him. We are truly blessed to have two talented musicians in our parish, and I know that Ken and Brandt would love to add your voices to an already impressive group. Thanks again to Ken, Brandt, and the faithful members of the newly resurrected St. John’s Choir. Deo Gloria! VESTRY HIGHLIGHTS There were two pressing issues brought before the vestry in April – one the continued use of the 1928 Book of Common Prayer and the issues confronting St. John’s in light of Bp. Benhase’s vote to grant consent to Mary Glasspool as a bishop suffragan in the Diocese of Los Angeles. In regards to the first item, it was suggested that a parish survey be conducted to discern the mind of the congregation on returning to the 1928 Book for all services from this point forward. Once the surveys are completed, the results will be given to the vestry for final consideration. The second issue took most of the time together as we discussed the implications of our bishop’s vote to consent to the election of a partnered lesbian as a bishop of the church. The bishop’s decision only confirms that which we already knew of him that he is truly a revisionist with the intentions of leading this diocese in a revisionist direction. A number of items were discussed, and we will be in prayerful deliberation with other clergy in the diocese to determine how we might proceed further within this strained context. The vestry bids the prayers of the congregation as we will continue to proclaim the faith once delivered. THE PARISH REGISTER Requiescat in Pace Robert Edward Verberkmoes departed this life on March 27, 2010 May his soul and the souls of all the faithful departed, through the mercy of God rest in peace. Amen. REMINDER The Daily Office of Morning and Evening Prayer continues Monday through Thursday in the church at 12:00 p.m. and 4:45 p.m. respectively. PRAYER BOOK SURVEY If you have not done so, please return your survey with your input regarding the full-time use of the 1928 Book of Common Prayer. Your feedback and thoughts are most welcome, and we will share the results when we have them tabulated and after vestry review. DON’T FORGET There is always an opportunity to remember those in our lives with a gift of flowers in the sanctuary or a sanctuary lamp to burn in someone’s honor or memory. Please be sure and check the list on the parish hall door. PASS ON THIS KNOWLEDGE “I know I’m speaking in analogies here – and of great mysteries – but sometimes I like to consider the Father-Son relationship in the Trinity. I wonder if it gave the Father a good feeling to, in a sense, “pass on” to his Son Jesus all His powers, just as any proud parent, eager to pass on good family values, business practices, or cooking recipes. The list of things we want to pass on is endless. (Yes, I know, the analogy breaks down so quickly!) We know that, in human history, the Lord had tried various ways to get us to change our ways, but we wouldn’t listen. Then the Father sent the Son, who traveled over land and sea, teaching us how to live. Some listened, many did not. Jesus was betrayed, sentenced to death, and crucified. He did not die for His sins, but for mine and yours. On the third day, keeping His promise, He rose again, was here a little while, and then ascended to Heaven. These are the great truths of the gospel for us to pass on to our children. When we are filled with this knowledge, heavenly wisdom will follow.
Father, thank You for sending Your son to save me from my sin and teaching me Your statutes daily. In the name of the Holy Trinity, I pray. Amen.” The above work was published in a booklet entitled Devotions. It is the daily devotion for April 30, 2010, and was written by our own Judy Verberkmoes. She wrote a series of reflections for the week April 26-30, 2010. March 2010 - Evangelist
Reconciliation and Lent The penitential season of Lent evokes many things for many people such as the ever-present question, “what are you giving up for Lent?” Perhaps a better question might be, “what would you like to ‘take on’ during the season?” Taking on something that enriches our spiritual life and health most certainly makes this time more meaningful and rewarding for the potential formation of a new habit. And just think, in the process of taking on this new discipline, as a matter of fact, one has to give up something because that time is now being occupied by a task with a spiritual focus that wasn’t there before! For many, Lent is a time to take inventory of one’s spiritual health and well-being and most likely will include the Sacrament of Reconciliation. This Sacrament has precedent dating back to the Apostle’s, and the authority by which a priest may pronounce God’s absolution derives from Holy Scripture. According to St. John, after the Resurrection as Jesus was gathered with his apostles He breathed on them and said, “Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained” (John 20:22b – 23). Likewise, according the St. Matthew after Peter’s declaration about Jesus being the Christ, the Son of the Living God, our Lord said to him, “Thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matthew 16:18 – 19). This passage has been traditionally known as the “power of the keys” and catholic teaching on this Sacrament rests here. The Church Fathers taught and believed that Jesus’ words to His Apostles as quoted above was a direct mandate to carry on the Apostolic witness and teaching, and through the gift of the Holy Ghost they were given both the command and authority by which to do so. One of the reasons that apostolic succession is crucial to catholic faith and order is that bishops, as successors to the apostles, might then be able to ordain presbyters to assist in this carrying out and celebration of this and the other Sacraments for the building up of the church, and spiritual health of the faithful. One of the aspects of Confession is the examination of conscience in preparation of making one’s confession. This is a time of prayerful recollection of one’s sins so that bringing them to light might allow the penitent to disclose them in a manner that they might with a good conscience receive priestly absolution. It is not intended so that one might dwell on them, but so that they might be brought to the throne of the Heavenly Grace so that our Lord might deal with them and help us make amendment of life. As we all know from experience, we will continue to be tempted and at times succumb to those besetting sins. The grace conveyed through the Sacrament of Reconciliation is that we might receive the assurance that our sins are forgiven; allow the church through her ministers to offer Godly counsel and due penance for the sins we have committed; and constantly seek to be sanctified and strive toward holiness of life. During this season of Lent, I will be available at any time to hear confessions. Please call the church office to schedule a time to avail of this Sacrament. WM
Vestry Minutes Here are a few highlights from the vestry meeting held on Sunday, February 14, 2010: • Two additional pledges have been received since last meeting. Current budget shows a $5,000 increase in pledge income over 2009. However, we are still operating at a deficit budget. Unpledged income was budgeted at 2009
levels, and last year’s budget came in even • Pledges are available to cover this year’s payment on the roof note • New handrails look really good, and paint is being located to touch-up old holes • Two Bradford Pear trees to be removed on 7th Street side of church. Replacements will be determined at a later date • Additional officers were elected o Pete Dillard – Jr. Warden o Diane Moore – Treasurer o Amanda Beaty – Clerk • Parish workdays were selected for the Saturday mornings during March from 9:00 – 12:00. Work areas include upstairs and outside in advance of Palm Sunday and Easter • Unanimous decision of vestry to explore hiring Mr. Brandt Sims to serve as choirmaster and help re-establish the choir. Vestry understands that this is a long-term decision with hopes of attracting new members, potentially reconnect with previous members, enhance our Sunday morning services. He will work in conjunction with Ken Collier to establish rehearsal times with the goal of having the full choir beginning at the Easter Vigil • St. Margaret’s extended the invitation to have an Easter Egg Hunt and Brunch on Easter Sunday. We felt like Easter Sunday might be too hectic with different service times, and the business of the day, so we are going to propose another joint gathering during the Easter Season perhaps on a Sunday afternoon. • In light of the mugging that took place at First Presbyterian on a Wednesday evening a couple of weeks ago, the policy of locking the parish hall doors during services will be implemented to control access and ask all parishioners to seek escorts when leaving church. • Fr. Cantrell has sent us CDs of his Basics in Christianity Course, and the vestry has asked Fr. McQueen if he would present these courses again beginning at the new school year. We will look at having classes in conjunction with a meal with childcare available. This is a twenty-five week course so if we begin in August it should be completed by Lent of 2011. This would be offered as an outreach to the community and would serve as preparation for Confirmation • Mr. and Mrs. Pete Dillard, and Mrs. Diane Moore represented St. John’s at Diocesan Convention in Savannah the first weekend in February • We will begin using the 1928 Book of Common Prayer for all services during Lent with the bishop’s permission Sign-up for Easter Lilies Please see the sign-up list in the parish hall if you would like to give a lily in memory or honor of someone at Easter. The Daily Office One of the disciplines of our Anglican Tradition is the rhythm and cycle of Daily Morning and Evening Prayer. These two services, which serve as the bedrock our corporate prayer life, have been in a part of Prayer Book since its very beginning. Morning and Evening Prayer stem from the traditional monastic services of Matins and Vespers respectively. The eight "hours” of the Divine Office from its earliest days served as markers of prayer throughout the day. As St. Paul exhorted the Thessalonian Church to “pray without ceasing” (I Thess. 5:17) so too did the early church mark out significant blocks of time for prayer in a liturgical form and manner. The eight distinct services are Matins, Lauds, Prime, Terce, Sext, None (pronounced nōn, like “tone’), Compline, and Vespers. Matins and Compline are the two larger offices, with Terce, Sext, and None making up the “triplet” or “the little hours” because these services occurred during the middle of the day and were shorter in duration. With a few rare exceptions, there are very few outside of the monastic life who can actually pray the Divine Office with any regularity. The genius of the Prayer Book is the incorporation of the two large offices into a daily cycle of prayer with the combination of the Lectionary which takes the faithful through almost the entirety of Holy Scripture in a year, and the Psalter through several times per year. When we say the term Daily Office we are bringing into context the word officium from Latin that literally means “service” or “sense of duty.” Praying the Daily Office isn’t meant to be just a nice way to systematically read through Holy Scripture. Even though it does do that, its main purpose is to help us meet our duty and obligation to “render thanks for the great benefits we have received at [God’s] hands.” It is a privilege to pray these two services, and I hope that when we get moved to Moultrie I can adjust the time so that more can avail of these two daily services. The Daily Office is a fundamental component of one’s formation during seminary, and personally I didn’t realize how much I
had missed it until this practice was resumed at the beginning of Lent. This is a difficult practice to begin to cultivate, but once it becomes a part of one’s daily rhythms, it often bears rich fruit. WM February 2010 - Evangelist A Liturgical Shift
One of the items discussed at the January vestry meeting was the decision to use the 1928 Book of Common Prayer during the Season of Lent. I don’t think it will come to anyone’s surprise that I completely support this move considering where I served my curacy at All Saints’ – Thomasville. However, my fondness and devotion to the classic formularies of Anglicanism, especially its liturgy, began to take shape in seminary when I began to more fully understand the fundamental problems which have plagued our church over the past century, and how the liturgical shifts in the 1960’s and 1970’s perpetuated those errors. Certainly the Anglican Church is not the only denomination that embraced secularism, individualism, and any other “ism” you would like to insert here. When the Second Vatican Council of the Roman Catholic Church concluded in 1965, the historic liturgies were out, and the liturgical movement was well underway. The Episcopal Church followed suit and the trial liturgies of the late 1960’s and early 1970’s began appearing in parishes all over the country. Anyone still remember the Green Book or the Zebra Book? What was touted as a revision of the Prayer Book to touch a more modern group of seekers without the difficulty of Elizabethan English, turned out to be a major shift in both theology and morality. We at St. John’s don’t experience the full brunt of these shifts as we have continued to worship using the Rite I service
exclusively for corporate worship, and have used of the 1928 Daily Office in the absence of a priest for many years. The bulk of the theological changes took place in the baptismal rite, and in the Ordinal – the Form and Manner of Making Bishops, Priests, and Deacons. Certainly one of fine lines we walk in the church is how the make the Christian Faith attractive to unbelievers, those who have drifted away in the past, and to those of us who have embraced this call to discipleship for years. That’s a pretty broad group, wouldn’t you say? In an effort to be more welcoming and feel less like the “frozen chosen” that we’ve all heard about regarding Episcopalians, the Standing Commission on Liturgy and Music of The Episcopal Church unfortunately sacrificed far too much substance and sound theology for relevance and inclusivity. We will certainly investigate some of these items during Lent. Our first Lenten presentation will take place on the First Sunday in Lent when The Rev. Dr. Michael Carreker will be with us as our guest celebrant and teacher following breakfast that morning. Later in Lent The Rev. Gavin Dunbar, rector of St. John’s in Savannah will give a mid-week talk on the theological nature of the Communion service from the 1928 Prayer Book. Fr. Dunbar gave this presentation to the clergy of the Savannah Convocation last year, and many who were there said it was one of the best presentations that had heard on the Eucharist. The ones making those comments were priests who regularly use Rite II in their parishes. With that in mind I hope that we will take this opportunity during Lent to investigate the liturgy of our church, and study this issue with the diligence that it requires. After all our primary call as Christians is in the worship of God our Creator. We are called to worship the Lord in the beauty of holiness, and this is one way in which we can do just that.
WM Mere Anglicanism and Elliott House At the end of January, the parish made it possible for me to attend two very different, but two very rewarding continuing education opportunities. January 21 and 22, I was able to attend the Mere Anglicanism Conference at St. Philip’s Church in Charleston, SC. As mentioned in last month’s newsletter, the conference theme was Human Identity: Gender, Marriage, and Sexuality – Speculation or Revelation? A variety of speakers presented lectures and papers dealing with the issue of human sexuality from Biblical, psychological, and sociological perspectives, as well as, lectures on marriage and marital issues. This was the third Mere Anglicanism conference I have had the good fortune to attend, and this years was as good if not better than in previous years. At some time in the future I’m sure that either video or audio recordings will be made available at www.mereanglicanism.com. Perhaps others from the parish might be able to avail of the conference next year. If nothing else, it’s always a wonderful excuse to visit Charleston. The following week I studied St. Augustine’s massive treatise on The Trinity led by The Rev. Dr. Michael Carreker. Dr. Carreker did his doctoral work examining several of the books within De Trinitate, and the week was spent in study, prayer, and fellowship with clergy and laymen from across the country and Canada. Many thanks to the parish for allowing me the time away from the church to avail of these opportunities. WM Potential Christian Education Opportunities It would most helpful in planning Christian Education classes for this year that the parish take an active role in helping select courses that would be both edifying and challenging. Here are a few topics that could be taught at any time. This is certainly not an exhaustive list, so additions to these offerings would be welcome. Please let me know what your thoughts are on these items, and which ones pique your interest. • The Sacraments • Anglican Church History • Major characters in the Bible • Study of the Liturgy In depth look at the BCP/39 Articles • A Pilgrim’s Progress • A Life Worth Living – Alpha course on Philippians • Heresies in the Church The Creeds • The Church Fathers • Major Feasts of the Church Year • Famous Anglicans • Examination of the ’28 BCP vs. the ’79/New Zealand/Common Worship • Being a Christian in the 21st Century Parenting/Children Marriage Parents – Death/Dying Technology Issues Workplace Syncretism • Comparative Religions/Denominations • Apologetics Vestry Minutes Here are a few highlights from the December vestry meeting held on Sunday, January 10, 2010: • Several budget issues were discussed, and it was noted that year-end we finished under budget (three months
without a rector’s salary helped, but not recommended as a permanent solution!) • Based on 2009 income, projected budget shows a $13,000 deficit. However this calculation did not have current pledge amounts for 2010 • Consensus was reached not to offer the full Alpha program in 2010, but have Fr. McQueen teach a follow-up to Alpha, A Life Worth Living, and offer it community wide, similar to the Alpha format. • Proposal was made to replace the railings from Parish Hall to Sanctuary and to second floor. Cost of replacing the 6 rails would be $1,755. These had become a safety hazard, and the new railings would be installed per current building codes. The motion carried, and work was to be completed by end of January. *Work has been completed, and these new railings are a fine addition to our facilities • Proposal acquired to remove Bradford Pear trees on side of church ($250) • Workday to be scheduled during Lent for upstairs • Proposal made and accepted to use 1928 Book of Common Prayer for all services during Lent • Fr. McQueen has begun working on Lenten schedule of speakers, and finalizing the following persons and topics: Dr. Michael Carreker – Sacrament of Holy Baptism – 1979 vs. 1928 on Sunday, February 21 after breakfast Fr. Gavin Dunbar – The Theology of 1928 Eucharist Service on Wednesday, March 10 Dr. Jim Hayes – How do we have a Bible at all? on Wednesday, March, 24 • All Wednesday services during Lent moved to 6:00 to accommodate service, dinner and Lenten speakers • Positive feedback given on Advent teaching series on the Gospels, and Fr. McQueen will offer a class on the “gesima” Sundays which make up the Pre-Lenten Season on Sunday, January 31 • Members expressed their thanks and appreciation for the return of The Evangelist newsletters. Additional articles and contributors are certainly welcome • Fr. McQueen to be out of the office for Mere Anglicanism and Elliott House Lectures at the end of January • Diocesan Convention to be held in Savannah, Thursday, February 4 – Saturday, February 6. • Mrs. Amanda Beaty and Mr. Rodney Allen have agreed to have their names placed in nomination for election to the vestry to replace outgoing vestrymen Mrs. Jean Allen and Mr. Bob Verberkmoes January 2010 - Evangelist
The Diocese of Los Angeles
On Friday, December 4, and Saturday, December 5, 2009, the Diocese of Los Angeles held elections for two suffragan bishop posts. On Friday Ms. Diane Bruce to one of the posts, and on Saturday selected Ms. Mary Glasspool to the other. While both elections are contentious to the church catholic in that the undivided church has in no way reached a consensus on the ordination of women. For that matter, there is not even a consensus opinion within the Anglican Communion. According to Wikipedia (and you know my thoughts on trusting Wikipedia information!), according to 2008 information, the Provinces of Central Africa, Jerusalem and the Middle East, Melanesia, Nigeria, Papua New Guinea, South East Asia, and Tanzania ordain no women. The provinces of the Southern Cone, Congo, and Pakistan only allow women to be ordained to the office of deacon; Burundi, England, Hong Kong, Indian Ocean, Kenya, Korea, Rwanda, South India, Uganda, Wales, West Indies, and West Africa allow women to be ordained to the presbyterate and diaconate, but not as bishops. The remaining provinces have either consecrated women as bishops or have no objection to doing so. Over the summer, England began the process of allowing women to be ordained bishops, but have not completely finished all of the deliberations.
What makes the election in Los Angeles so troublesome for us at St. John’s, the Episcopal Church, and the Anglican Communion is that Ms. Glasspool is a lesbian and lives a non-celibate lifestyle. In 2003, the Episcopal Church consecrated the Rev. V. Gene Robinson as bishop in New Hampshire, and his election set off a firestorm of dissent and turmoil which continues today. Ms. Glasspool’s election will no doubt lead to more problems; more departures by congregants and parishes, more money withheld at a local and national level, and most importantly, continue to divide the Body of Christ. In the Gospel of St. John, our Lord prayed with his disciples that they might be one just as He and His Heavenly Father were one (John 17:21). These actions in Los Angeles will continue to have far reaching effects and is not just an issue contained to one diocese. One of the non-negotiable tenets of Anglicanism is our catholicity. We believe that the church is larger than the individual parish, the diocese, our National Church, or even the Anglican Communion. What Los Angeles did last month, and the Diocese of New Hampshire did six years before, was attempt to merge catholicity and autonomy, and in the process, tear the very fabric of our communion. Immediately after Ms. Glasspool’s election, the Rt. Rev. J. Jon Bruno, bishop of Los Angeles said, “I would remind the Episcopal church and the House of Bishops they need to be conscientious about respecting the canons of the church and the baptismal covenant to respect the dignity of every human being. To not consent in this country out of fear of the reaction elsewhere in the Anglican Communion is to capitulate to titular heads" (AP News). There are major problems with a statement such as this one. First, it says that we should completely ignore the processes and procedures that were put in place to ensure that only faithful candidates be elevated to the office of bishop, and take their place as successors to the Apostle’s. Our belief and teaching of Apostolic Succession is fundamental to the conference of Holy Orders and Confirmation as the sacraments particular to a bishop’s office, and the continued propagation of the “faith once delivered to the Saints.” Where does this leave us? It leaves us with a fervent call to prayer for our Standing Committee and bishop. When our diocese receives official notification of the election in LA, they and the other 110 dioceses in the church are required to consent to this election. Every bishop with jurisdiction (bishop diocesan as opposed to coadjutor or suffragan) and every Standing Committee must assess whether or not they can sanction the actions in California. It is unclear at this time whether Bishop Louttit or Bishop-elect Benhase will act upon this as the diocesan bishop. It is the prayer of your rector that whichever man casts his vote on behalf of the Diocese of Georgia, that it will be to say NO to this continued decline into moral chaos in which our church finds herself, and that our Standing Committee will follow suit. If this does not happen, it will clearly place our parish in a greatly impaired relationship with our bishop and other members of the diocese. Please pray for your rector, wardens, and vestry. The following prayers would be wonderful places to start: For the Church. O GRACIOUS Father, we humbly beseech thee for thy holy Catholic Church; that thou wouldst be pleased to fill it with all truth, in all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, establish it; where it is in want, provide for it; where it is divided, reunite it; for the sake of him who died and rose again, and ever liveth to make intercession for us, Jesus Christ, thy Son, our Lord. Amen. For the Unity of God’s People. O GOD, the Father of our Lord Jesus Christ, our only Saviour, the Prince of Peace; Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions. Take away all hatred and prejudice, and whatsoever else may hinder us from godly, union and concord: that as there is but one Body and one Spirit, and one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify thee; through Jesus Christ our Lord. Amen. WM Continuing Education Opportunities One of the tremendous benefits that the parish has offered me is the ability to attend conferences and courses to further my growth and education. In January, I plan on attending two conferences which will be of a tremendous benefit. The Mere Anglicanism conference will be held in Charleston, SC, January 21-23. St. John’s in Savannah offers its annual Elliott House Lectures January 25-28. I realize that this will be a great deal of time away from the parish, but will be time well spent with other colleagues in the ministry, and challenging classes for my growth and development. The Mere Anglicanism conference is open to all persons, and I have attended two conferences in the past. I would highly recommend this as a wonderful opportunity to gather with like minded Anglicans in a beautiful setting. Please refer to the website www.mereanglicansim.com. This year’s theme is Human Identity: Gender, Marriage, and Sexuality – Speculation or Revelation? Check your schedules, check out the website, and see if this is for you. I am truly grateful to you all for making this and other opportunities available to me as a part of my growth and development. WM Vestry Minutes Here are a few highlights from the December vestry meeting held on Sunday, December 6, 2009: • Budget looked good, and appears that the year-end results are on track • Two new vestrymen will be selected at the Annual Meeting scheduled for Sunday, January 24, 2010, to replace Jean Allen and Bob VerBerkmoes • Discussion was held regarding Diocesan asking of St. John’s for 2010 and the amount budgeted by the Diocese of Georgia that goes to the National Church. Fr. McQueen will enquire about those funds • Stewardship campaign and pledge cards will be distributed by mail and collected on Advent IV. Amada Beaty crafted letter for annual campaign, and Mike Carithers wrote a letter for a capital fund drive to help retire the debt on the roof note • Ideas and thoughts are requested for updates and improvements to the website. Please forward those to Diane Moore • Centennial Anniversary of the parish will be in 2012. It’s never too soon to be thinking about plans to celebrate our 100th Anniversary as a parish • Fr. McQueen will be taking advantage of two Continuing Education opportunities in January and will be out of town the last two weeks of January • Adult Christian Education classes will be held following breakfast during Advent led by Fr. McQueen • Nursery and Children’s Christian Ed. plan needs to be worked out as we plan for the future. ECW to be involved in this planning • Fr. McQueen has begun working on Lenten schedule of speakers, and finalizing the following persons and topics: o Fr. Gavin Dunbar – The Theology of 1928 Eucharist Service o Dr. Jim Hayes – How do we have a Bible at all? o Dr. Michael Carreker – Sacrament of Holy Baptism – 1979 vs. 1928 • Diocesan Convention will be in Savannah on February 4-6. Three delegates sought to accompany Fr. McQueen to represent St. John’s • Fr. Scott Benhase’s Ordination and Consecration as Tenth Bishop of Georgia will be on Saturday, January 23, 2010, at the Savannah Trade and Convention Center at 11:00 a.m. Sincere Thanks Robyn joins me in saying thank you to each of the members of St. John’s for making our first Christmas with you all so special. The outpouring of gifts and best wishes was a tremendous blessing to us, and we cannot say enough how much we appreciate all that you have done to welcome us to the parish. Additional thanks to everyone who made our services at Christmas so glorious. The choir sounded wonderful under the direction of Ken Collier, and the church looked beautiful in all of its splendor. Blessings to each and every one of you in 2010! WM January Birthdays Marion Crawford – 8 Jessica Allen – 11 Pete Dillard, Jr. – 20 Mo Yearta – 24 Joy Webb – 25 “Watch over thy children, O Lord, as their days increase; bless and guide them wherever they may be, keeping them unspotted from the world. Strengthen them when they stand; comfort them when discouraged or sorrowful; raise them up if they fall, and in their hearts may thy peace which passeth understanding abide all the days of their lives; through Jesus Christ our Lord. Amen.” January Anniversaries Mr. and Mrs. Dennis Fast – Jan. 29 |
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